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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
The Loeb Classical Library edition of the works of Philo is in ten volumes and two supplements, distributed as follows. Volume I: Creation; Interpretation of Genesis II and III. II: On the Cherubim; The Sacrifices of Abel and Cain; The Worse Attacks the Better; The Posterity and Exile of Cain; On the Giants. III: The Unchangeableness of God; On Husbandry; Noah's Work as a Planter; On Drunkenness; On Sobriety. IV: The Confusion of Tongues; The Migration of Abraham; The Heir of Divine Things; On the Preliminary Studies. V: On Flight and Finding; Change of Names; On Dreams. VI: Abraham; Joseph; Moses. VII: The Decalogue; On Special Laws Books I–III. VIII: On Special Laws Book IV; On the Virtues; Rewards and Punishments. IX: Every Good Man Is Free; The Contemplative Life; The Eternity of the World; Against Flaccus; Apology for the Jews; On Providence. X: On the Embassy to Gaius; indexes. Supplement I: Questions on Genesis. II: Questions on Exodus; index to supplements.
- Sales Rank: #1224359 in Books
- Published on: 1929-01-01
- Released on: 1929-01-31
- Original language: Ancient Greek
- Number of items: 1
- Dimensions: 6.68" h x .95" w x 4.55" l, .72 pounds
- Binding: Hardcover
- 512 pages
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Philo: Allegory, Instruction and Apology
By Johannes Platonicus
The exegetical skill and divine wisdom of the great Philo (ca 15 BC-50 AD) is here exemplified in five treatises that deal with the stories in Genesis from Adam/Eve's being banished from Eden down to the birth of the race of Giants prior to the Flood. The method is, of course, allegorical, which in Philo's more Greek aspect (the Judaic use of allegory was also considerable by its own right, as shown below) is mainly derived from the Homeric tradition of interpreting the passionate characters in the epics in a more philosophically acceptable way; and it is typically bolstered with Stoic and Platonic concepts in ethics and cosmology. The unrestrained freedom Philo exercises in his interpretation of the Torah, contraposed with the literalism of the Sadducees, does not necessarily abandon Judaic tradition, as it is rooted in the Pesharist technique used by the Dead Sea community (ca 250 BC-70 AD). Also, Philo's method influenced and anticipated the Rabbinic Midrash technique which was in vogue during the time of Paul and figures prominently in his epistles; and shorlty thereafter, following the destruction of the Temple (ca 70 AD), it became the general method for interpreting the Torah in rabbinic circles.
Philo is often unjustly criticized or unappreciated for his allegorical extravagence by modern exegetes. However, the modern animus for allegoresis is unfounded and is purely moderno-centric. His own contemporary prestige and his legacy testify for itself on the validity and usefulness of his method. Philo positively changed the trajectory for exegesis forever in Judeo-Christian circles, e.g. his direct or indirect influence on the NT writers and on Pharisaic/Rabbinic Judaisim and all subsequent Christian theology--thinkers like Ambrose and Augustine, and Basil and the two Gregory's come to mind in a short list. Philo is also the most eminent figure in the era known as Middle Platonism, whose ideas formed intellects such as Numenius of Apamea, Plotinus, Clement and Origen. The colossal specter of Philo looms large over a very broad scope of discipline within the sphere of philosophy and religion in the East and West, thus his legitmacy speaks for itself and laughs at his critics.
Overall, the works of Philo are highly recommended for all students and educators, layman and clergy. The Loeb editon, of course, is the best available since it contains the critical Greek text with English translation.
The treatises found here are:
1.) On the Cherubim, the Flaming Sword and Cain
2.) On Able and the Sacrifices Offered by Him and Cain
3.) That the Worse is Wont to Attack the Better
4.) On the Posterity of Cain and His Exile
5.) On the Giants
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